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#Oromo Protests – Amazing Pictures of Global Solidarity

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gaadise_shamsadin

Kaayiroo: Artistii Gaadisee Shamsadin (bitaa) fi Qabsooftuu Sabaa Addee Ragaatuu Roobaa, Bitootessa 12, 2016

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Calgary, Canada: Sirkanaan Ahmed displays friendliness of security police to the Oromo protesters and cause, March 11, 2016

Photo of the Day, March 11, 2016

Photo of the Day, March 11, 2016. The attention of one person’s demonstration. This young girl depicts a moment of history.

St. Paul, MN: Mother chanting and blessing hunger strikers, March 12, 2016

St. Paul, MN: Mothers chanting and blessing Oromo hunger strikers, March 12, 2016

Oromia: This is not either America or Europe. It is in Oromia, Nakamte Univeristy

This picture was taken neither in America nor Europe, but in Oromia, Nakamte Univeristy, March 12, 2016

If you have more amazing pictures, please send to oromia@ayyaantuu.com


Marii Peoples Alliance for Freedom and Democracy (PAFD) in Minneapolis

#OromoProtests – Gaining attention

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Quilla Slhrinthianan learns about the Oromo plight. The discovery of the plight of the Oromo people in Ethiopia. This a passer-by video

Mahdi Shekaa Oromia new song

#OromoProtests Hunde & Sandara – Wayyaneen Maraatte – New Oromo Music Video 2016

Biyya Koo Dhufeera Birrasaa #OromoProtests Walaloo Afaan Oromo

Mudaaharaad ogadenya & oromo norway 11.03.2016

Habtamu Lamu & Yanet Dinku Afaan Oromo music video NAAF SI FOON !!!

Kadir Martuu – new oromo music 2016

Oromo 2016 music by group haati dhiira hinboosse

RSWO – Bitootessa 12, 2016 & Hiriira nagaa magaalaa Melboorni 10-3-16

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RSWO – Bitootessa 12, 2016

Hiriira nagaa magaalaa Melboorni 10-3-16

ቄሮ :የኦሮሞ: ወጣቶች: ለነፃነት:ንቅናቄ: ድምፅ: የሳም ንቱ: ዜና:: (SQ) March 12, 2016

Lasting Peace Can Only Be Attained When People’s Rights Are Respected

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ibsa(OLF press Release)

The Oromo people‟s protest to end the military occupation of Oromia and to demand their natural and internationally recognized rights has been going on without interruption for the last four months. During this time, our people and members of the revolutionary youth have conducted themselves with unparalleled discipline by respecting the rights and properties of other nationals living among them and those of its neighbors. The high level determination and discipline the Oromo mass in general the Oromo youth in particular have exhibited during these difficult times have very few parallels. The discipline earned them admiration and sympathy from many in the region and from the rest of the world and propelled them into making headlines in the international news media.

Contrary to reality, the enemy of the peoples of Ethiopia, the present regime, has tried to defame the peaceful struggle of the Oromo people as anti- religion and anti-people. The Oromo people follow the two world religions and its own traditional religion. The Oromo follow Islam, Christianity and Waaqeffannaa and the people have lived in peace and harmony as a united nation for ages. In the Oromo society, there are cases where the three religions are followed in the same family. To incite inter-religious and inter-ethnic violence, TPLF regime’s security agents burned churches and mosques on several occasions and have attempted to blame their own criminal acts on the OLF and others. When ongoing Oromo protests started about four months ago, the regime’s security agents attacked Muslim worshipers with hand grenades in the capital city and tried to blame the act on what they call “anti-peace forces” in their propaganda. The public knows very well the vain attempt of the regime to defame the OLF. However, in an unexpected reversal of months of denial and mischaracterization of the Oromo movement, the regime’s Prime Minster declared that the demands of the Oromo people are right and legitimate and admitted the atrocities perpetrated by the regime are the regime’s own faults.

In his recent declaration, the PM has attempted to put to work his government’s divide-and-rule policy by agitating and frightening the peoples living among the Oromo population by claiming that Oromo revolutionaries have attacked them. All these attempts of the regime have been rejected by the Oromo people and others living in Oromia. Members of the neighboring peoples have been living among Oromo people peacefully for centuries.

The present regime has been able to stay in power by using divide-and-rule tactics. It continues to incite inter-ethnic conflicts at all levels among population groups who have a long history of co-existing peacefully and in harmony. Today the Oromo people and others have become conscious of the regime’s evil acts and have risen up to struggle for their legitimate political and social rights. Refusing to be indefinitely deceived by massive propaganda, peoples have risen up demanding their rights.

In his speech to the federal parliament on March 10, 2016, the PM of Ethiopia Hailemariam Desalegn admitted that it is the government and the ruling party that are responsible for the problems that the country is facing today. He further acknowledged that it is the government and the party that didn’t properly respond to the demands of the people. He attested that the people are more conscious than the clique that is ruling it and indicated that the group cannot continue to rule the way they used to do in the past and now. He pinpointed the problem to be governance.

It is surprising that the PM only now came to realize, if in fact he did, that the Ethiopian peoples are conscious and know what is in their best interest. In fact, it is known that peoples of Ethiopia had rejected this government in a number of the fake elections held under very difficult situations. In these elections, the regime falsely declared itself the sole winner, sometime with 100% election victory. Among the citizens, those who dared to tell the truth were mercilessly massacred. It is through such brutal actions that the regime kept itself in power. Starting from the time this regime grabbed power some 25 years ago, the Oromo people have continuously exposed its mischiefs and opposed the regime for its undemocratic and cruel governance.

The regime has violently suppressed the peaceful demands of the Oromo people for their rights. It has used all means in its power to suppress the Oromo people’s peaceful movement including killing, torture, imprisonment, exiling, disappearances, etc. These cruel actions of the regime never made the Oromo people to halt its struggle for liberation, democracy and peace. Labeling the people as terrorists to justify violence never stopped the people from its just and rightful struggle. The regime is using the anti-terrorism slogan to attract the attention of the West and to earn military training and hardware as well as financial and diplomatic supports.

The regime’s attempt to drive wedge between the Oromo people and the OLF has completely failed. In the ongoing people’s movement, the people have established the fact that the Oromo people and the OLF are one and the same and won’t be alienated. During the protests the population has continued to use OLF symbols, slogans and nationalist songs. Thus further establishing that the OLF is not a terrorist organization, but a genuine organization leading the struggle for the liberation of the Oromo people.

Today Oromo protesters are being hunted down for peacefully demanding their rights to be respected in accordance to the constitution of the country and international laws. They are being hunted like wild animals and shot or arrested in mass and moved to concentration camps. These destinations of arrested individuals are unknown to relatives. There is conspiracy being cooked up to massively exile them to USA through third country to distance many of them from the people they are struggling for. Again, the only crime these Oromo individuals, which is not a crime at all, can be said to have committed is to ask peacefully for their rights to be respected and to be the masters of their own destiny following the provisions in the country’s constitution. The root of Ethiopia’s problem is this undemocratic and brutal regime and system TPLF created to rule the people. It’s undemocratic, dictatorial and fascistic rule by the core group called TPLF from Tigray. The people of Ethiopia have repeatedly told them “we don’t want you.”  The Oromo people have on several occasions clearly indicated that they don’t want to be ruled by the stooge organization, the OPDO. The so called OPDO is not a genuine Oromo organization and cannot serve the Oromo people since it was created in Tigray to serve the interest of the regime in power (TPLF). But the regime continues to refuse to listen to the people. It is now very clear that the regime cannot find a solution to Oromo and other peoples’ questions on its own.

It is also clear that whatever solution the regime comes up with will only worsen the situation of our people. For instance, the government that claims to be democratic, a few days ago has put Oromia under military rule. Under the scheme, Oromia is divided into 8 regions and put under military rule headed by General Samora Younus from the Ministry of Defense. It is very clear to us that this will only worsen the situation. The killings, imprisonment, exiling and harassment will continue unabated.

On March 4, 2016 the government created a Military Council composed of some military personnel under the command of General Samora Younus. There is not a single Oromo, even from their loyal, among the members of the council. The council is overwhelmingly composed of general of ethnic Tigire origin. The list of the Council members, their original responsibilities and their origin include:

 1 General Samora Younus Overall Commander – Tigrean
 2  Leut. General Yohannis G/Maskal Operations – Tigirean
 3  Major General Ibrahim Abduljalil Logistics – Tigirean
 4  Leut. General Sahare Mekonin Training – Tigirean
 5  Major General Mahar Zewude Administration and Politics -Tigrean
 6  Major General Gabre Adhanom Intelligence – Tigirean
 7  Major General Abraha W. Mariam Commander of North-East (Harar)-Tigrean
 8  Major General Fiseha Kidanu Commander of South-West – Tigirean
 9  Major General Yohannes G. Mikael Commander of Central Zone – Tigirean
10  MG Adam Mohammed Commander of Air Force – Amhara
11 MG Gabret Ayale Commander of Northern Zone – Agew

In fact, Oromia has been under military rule from the time the Oromo protest for peace, democracy and the right for self-determination started by Qeerro (youth from schools and universities and other sectors) about four months ago. The March 4, 2016 internal declaration has only formalized the military rule down to village level to further aggravate the already tense situation. The decision of putting Oromia under military rule clearly indicates that the regime is unwilling to solve the Oromo people’s demands peacefully. In a double talk, the PM – admitted to have committed mistakes in handling the situation on the one hand he threatens” we will take decisive action, ‟on the other hand. The government has already openly declared war on the Oromo calling them “terrorists”, “anti-peace forces” and “devils”.

Everything said, the Oromo people and the OLF will continue the struggle until the Oromo people regain peace and their right to self-determination is fully respected.

Victory to the Oromo People!

Oromo Liberation Front

March 12, 2016

#OromoProtests – Condemnation of Brutal Regime of Woyyaane continues

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konso
በኮንሶ ግጭቱ አገረሸ ፤ ሰዎች ተገደሉ:: የካራት ከተማና አጎራባች ቀበሌዎች ትምህርት ቤቶች ተዘጉ::
‪#‎Ethiopia‬ ‪#‎KonsoProtests‬ ‪#‎SouthEthiopia‬ ‪#‎MinilikSalsawi‬ ‪#‎Freedom‬ ‪#‎Konso‬
Minilik Salsawi – Ethiopian DJ – በኮንሶ ህዝብ የተነሳውን የአከላለል ጥያቄ ተከትሎ በሕወሓት አገዛዝ ታጣቂ ኃይሎችና በህዝቡ መካከል የተነሳው ግጭት ላለፉት ሁለት ቀናት ጋብ ብሎ የነበረ ቢሆንም እንደገና አገርሽቶ ሦስት ሰዎች ሲሞቱ ሁለት ደግሞ ቆስለዋል፡፡ የካራት ከተማ አጎራባች ከሆኑት ቀበሌዎች አንዱ በሆነው ደበና ቀበሌ ወጣት ፋንታዬ ጊዮርጊስ፣ ወጣት ሞሎ ቱሌ እና አንድ ስሙ ያልደረሰን 10ኛ ክፍል ያጠናቀቀ ሥራ አጥ ወጣት በሕወሓት አገዛዝ የጸጥታ ኃይሎች የተገደሉ ሲሆን በተጨማሪም ሁለት ወጣቶች ቆስለዋል ፡፡ በዚህ ግጭት ሳቢያ የካራት ከተማና አጎራባች ቀበሌዎች እስካሁን ትምህርት ቤቶች እንደተዘጉ ሲሆን ከተማዋና አካባቢው በመኪና ላይ በተጠመዱና የነፍስ ወከፍ መትረየስ ታጣቂዎች ተወሮ፣ ኮንሶ ልዩ ወረዳ ከዳር እስከ ዳር በከፍተኛ ውጥረት ውስጥ ናቸው፡፡
የኮንሶ ህዝብ የጀመረውን የአከላለል ጥያቄ ጋር በተያያዘ በህዝቡ ላይ በደቡብ ልዩ ኃይልና መከላከያ ሰራዊት እየደረሰ ያለው የአፈና ተግባር ተጠናክሮ ቀጥሏል፡፡ በዚሁ መሰረት በከተማው የሰፈረው ታጣቂ ከከተማዋ አጎራባች ቀበሌዎች እየዘመተ በህዝቡ የተዘጉ መንገዶችን ለማስከፈት በሚል በዜጎች ላይ በሚወስደው የኃይል እርምጃ በ- ደቤና ቀበሌ ገ/ማ አቶ ‹‹ሷይታ ጋራ ›› ህይወታቸው ያለፈ ሲሆን ወጣት ‹‹ ተስፋዬ ማሙሽ›› ከ -ከርታሌ ቀበሌ እግሩ ተሰብሮ በባህል ህክምና እየተደረገለት በካራት ከተማ የሚገኝ ሲሆን አንድ የ65 ዓመት አዛውንትም ተሰብረው ባሻ ጤና ጣቢያ ይገኛሉ፡፡ ከባለፈው ዓርብ/25-06-08/ ጀምሮ 23 ሰዎች/ሃያ ሁለት ወንዶችና አንዲት ሴት/ ከፍተኛ ድብደባ ተፈጽሞባቸው በከተማዋ የቴክኒክና ሙያ ማሰልጠኛ ማዕከል ውስጥ ታስረው እንደሚገኙ ተገልጧል፡፡ በከተማዋ የሚገኙት የመጀመሪያና ሁለተኛ ደረጃ ት/ቤቶች በሙሉ የተዘጉ ሲሆን የቴክኒክና ሙያ ማሰልጠኛው ወደ እስር ቤት ተቀይሯል፡፡
ወደከተማው የሚያስገቡ መንገዶች እስካሁን የተዘጉ ሲሆን በተለይ የ -ደራ እና ጃርሶ ቀበሌ ነዋሪዎች መትረየስ በታጠቁ የልዩ ኃይል አባላት ተወረዋል፡፡ በጃርሶ ቀበሌ ሰገን ወንዝ ዳር የሰፈረው ኃይል የነዋሪዎችን ፍዬሎች እየዘረፈ አርዶ እንደሚበላ፣ የፓፓያ፣ማንጎ አቮካዶ እና የፍራፍሬ ዛፎችን በበቀል ስሜት እያበላሸ/እያወደመ እንደሚገኝም ህዝቡ በምሬት እየገለጸ ነው፡፡
ታጣቂ ኅይሉ በዚህ የኃይል እርምጃ የካራትን ከተማ አቋርጦ የሚያልፈውን የአርባ ምንጭ -ጂንካ መንገድ ማስከፈት ቢችልም ከተማዋን ከማሳለፍ ውጪ የሚሰጠው ዋስትና ያለመኖሩ አሽከሪካሪዎችን ስጋት ላይ በመጣሉ ከመንግስት መኪናዎች ውጪ የትራንስፓርት እንቅስቃሴ አይታይም፡፡ የመንግስት መኪና ተጠቃሚዎችም ቢሆኑ ከልዩ ኃይል ጋር ተነጋግረው መግባባት ባለመቻላቸው በትናንትናው ዕለት የደቡብ ኦሞ/ጂንካ ባለሥልጣናትን ይዞ ይጓዝ የነበረ መኪና ለ2 ሰዓታት ካራት ላይ በታጣቂ ኃይሎች ታግቶ ቆይቶ እንደተለቀቀ ምንጮች ገልጸዋል፡፡
በአጠቃላይ ከተማዋና አካባቢው በመኪና ላይ በተጠመዱና የነፍስ ወከፍ መትረየስ ታጣቂዎች ተወሮ፣ ኮንሶ ልዩ ወረዳ ከዳር እስከ ዳር በከፍተኛ ውጥረት ውስጥ ይገኛል ፡፡ የአገር ሽማግሌዎችና ወጣቶች ፣ሴቶችና ህጻናት ሳይቀሩ ቱንም ዋጋ እንከፍላለን እንጂ ጥያቄኣችን ሳይመለስ ወደቤት አንገባም /አንመለስም በማለት ያላቸውን ቁርጠኝነት እየገለጹ መሆኑን እነዚሁ ታማኝ ምንጮች አስታውቀዋል፡፡ እኛም የህወሃት/ኢህአዴግ መንግስት ሆይ ‹‹አፈና እና የኃይል እርምጃ ›› የህዝብን ብሶት ሲባብስ እንጂ ለህዝብ ጥያቄ መልስ አይሆንምና ከህዝቡ ላይ እጅህን አንሳ፣ ለሰላማዊ ጥያቄው ተገቢውን ምላሽ ስጠው፣ ህገ መንግስታዊ መብቱን አክብርለት እንላለን ፡፡


Solidarity Rally in Pretoria @ department of foreign affairs of South Africa

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#OromoProtests – Still going strong. This young boy was on the focal in November and December 2015
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#OromoProtests – Global Solidarity, Michigan, March 11, 2016
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Group: Ethiopia forces kill, rape in clashes with protesters

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These kids were not even participants of the protests, but got shot and killed when they were playing in the neighborhood.

ADDIS ABABA, Ethiopia (AP) — A rights group is accusing Ethiopia’s security forces of carrying out serious rights abuses during recent protests in the country’s Oromia region.

The Ethiopia-based Human Rights Council said Monday that it found evidence of extrajudicial killings, tortures, beatings, illegal detentions, forced disappearances and arson attacks during and after the protests.

In November, protests erupted in the Oromia region over a proposed plan to expand the municipal boundary of the capital, Addis Ababa, which some believed would lead to the displacement of farmers.

Authorities have since abandoned the plan but clashes continue. The Human Right Council said at least 103 people have been killed.

Ethiopian Prime Minister Hailemariam Desalegn recently told lawmakers he is “apologetic for the death and destruction” that happened during the protests.


Blood in the fields as big business eats up Ethiopia

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BY TOM BURGIS, MARCH 14 2016

Rural Ethiopia is in turmoil as large global investors, in line with a government strategy, take over tracts of land for commercial farming amid a growing interest in food security. Picture: SUPPLIED

Rural Ethiopia is in turmoil as large global investors, in line with a government strategy, take over tracts of land for commercial farming amid a growing interest in food security.

(Business Day Live) — AS AN orchestra of mosquitoes and crickets greet the dusk, Bedlu Abera looks out over fields of rice stretching across the Ethiopian lowlands.

A flicker of contentment crosses his face. “It’s satisfying,” he says. “We are making progress.”

Bedlu is overseeing Saudi Star Agricultural Development’s first substantial harvest, and there is an urgency to his work. The land must be cleared and planted swiftly before the rains return.

This remote spot is a frontier in a contest for land that stretches from Myanmar to Saskatchewan. Investors are betting billions on an asset that is both more abundant and more fiercely contested than any other. The struggle playing out in the Ethiopian lowlands is a glimpse of others to come in a crowded, warming world.

Bedlu took over as Saudi Star’s farm operations manager in 2014. The company’s proprietor, Saudi-Ethiopian tycoon Mohammed al-Amoudi, has spent more than $200m turning a swathe of bush into a farm the size of 20,000 soccer pitches. That puts the sheikh, as he is known, in the vanguard of a global land rush.

AS THE populations of better-off countries move to cities in greater numbers, the gap between the amount they grow and the amount they eat widens. Agricultural trade has long filled this gap.

But a price shock in 2007, when rates for staple crops doubled in months, showed that global markets for food can break down. When the financial crisis created demand for safer investments, governments, multinational companies and institutional funds started to pour billions into other countries’ land.

From Southeast Asia to Latin America and sub-Saharan Africa, investors are seeking to profit not simply by trading the fruits of the earth, but by controlling the land itself. Few countries have attracted such attention as Ethiopia.

Saudi Star’s harvest was long overdue. In 2009, the firm took a 50-year lease on 10,000 hectares in the poor region of Gambella. Later, it added another 4,000 hectares by buying an adjacent farm.

The deal was one of the most high-profile transactions of an investment drive in which Ethiopia’s government leased 2.5-million hectares, an area slightly smaller than Belgium.

More than the same is again on offer now. The government’s stated goal is to bring in modern farming technology to generate exports that would help a serious balance-of-trade problem. Doing this, some say, would also cement the ruling elite’s control over Ethiopia’s lowlands.

November’s harvest was initially forecast to yield 10,000 tonnes of rice. But Saudi Star halved the outlook after poor rains. The company plans to spend another $100m by 2018 on more irrigation canals and machinery.

IF ITS engineers succeed, the farm’s yield will double, allowing annual production of 140,000 tonnes. That would be more than enough to supply the entire Ethiopian market. Beyond that lie lucrative markets in Saudi Arabia, the Arab emirates and East Africa.

Bedlu was part of a team Amoudi installed in 2014. The 4,000-strong staff includes 1,300 locals: 300 on permanent contracts and 1,000 seasonal labourers.

Saudi Star’s management has brought in commercial farming expertise and is trying to improve community relations. Bedlu is learning the language of the Anuak, the main ethnic group in the area.

But armed guards on the perimeter are a reminder of what happened in April 2012, when decades of lowlander grievances were unleashed on the sheikh’s farm. A group of gunmen, widely held to have been Anuak militants, opened fire at the company’s compound, killing at least five employees before fleeing.

Reprisals followed. According to Human Rights Watch, the military rounded up villagers, beating the men and raping the women.

The attack was a lesson for the new lords of the land. They can come with the promise of jobs and progress, but land is like the lion that prowls near Saudi Star’s farm: hard to tame.

ETHIOPIA is a nation of smallholders: 85% of employment is in agriculture and 95% of all agricultural produce comes from small farms. Of that, 80% is consumed by the farmers; only 20% is sold. A mere 5% of agricultural output comes from big commercial farms. Yet they are central to the government’s strategy.

Official figures show more than a decade of double-digit growth, with strong exports of coffee, livestock and cut flowers. Some question the numbers, but there is evidence of advancement too: new roads, telecoms infrastructure and dams.

The country is a self-styled “developmental state”: a nation, like China, Singapore or Rwanda, in which an authoritarian government sets a strict economic path.

The ruling Ethiopian People’s Revolutionary Democratic Front (EPRDF) took power when it toppled the communist regime in 1991. Dominated by highlanders, as those from central and northern Ethiopia are known, it established a record for economic competence and intolerance of dissent.

For years, the EPRDF was opposed to the idea of commercial farms. That changed about a decade ago as donors encouraged foreign investment in agriculture. Since then, Ethiopia has been at the forefront of a global phenomenon.

Lorenzo Cotula, a senior researcher at the UK’s International Institute for Environment and Development, notes that population trends, climate change, urbanisation and other factors will keep piling pressure on valuable land.

“Land might be seen as an asset class by a fund manager,” he says, “but for many rural people, it is a foundation for social identity and food security.”

YET, OF the 2.5-million hectares leased in Ethiopia so far, only 35% has been developed. That is partly because of the difficulty of getting machinery and skilled manpower to remote corners of a landlocked country.

The government has cancelled seven leases after investors failed to deliver on their promises. Some domestic investors, who cumulatively have taken much more land than foreign ones, have simply stripped their plots for charcoal.

Abera Mulat, head of Ethiopia’s land investment agency, insists that no one with a rightful claim has been moved forcibly to make way for investors.

“There have been cases where people have come and said: ‘This is my land.’ If we are mistaken, then we will leave that land,” he says.

There have, however, been forced relocations under the government’s separate “villagisation” programme. This, the government says, is designed to group scattered communities into larger settlements to make it easier to deliver services.

Some Anuak have spoken to human rights activists about beatings and rapes by soldiers who enforced their resettlement.

Saudi Star CE Jemal Ahmed is resentful that, when a company such as Saudi Star tries to invest, it comes under attack from foreign activists. Saudi Star has tangled for years with activists from the Oakland Institute and Human Rights Watch, who have compiled reports on Ethiopia’s land investment programme and the heavy-handed ways in which, they allege, the government shifts locals out of the way.

Ahmed denies such claims. “No one was living in this area,” he says. He objects to attempts to portray Amoudi as “a man who came to take advantage of Ethiopia’s people, to take their ancestral land”.

FOR Ahmed, the land venture is part of a plan to drive Ethiopia into the 21st century. “All the indigenous groups have had a rough time. They need more investment. And better governance. And civilisation.”

In a cramped one-storey house in Nairobi, 14 Anuak men and women from Gambella gather. One after another, the refugees recall how they fled. Some arrived recently, driven by evictions linked to the villagisation programme.

Others, such as Omot Oluwoch, 37, came to the Kenyan capital after the pogroms of 2003, when mobs of highlanders attacked the Anuak. The Ethiopian military joined in, according to human rights groups. More than 400 died.

“The reason why we are being killed is because of the land,” Omot says. “The government looks down on us; they don’t want us to live there. It is like what happened under apartheid.”

Anuak leaders who opposed Addis Ababa were simply swept aside. The refugees rattle off names of Anuak intellectuals consigned to Addis Ababa’s jails. In some cases, the detentions appeared to be linked to criticism of the land deals.

One was a relative of Omot’s who worked as a translator for World Bank inspectors probing allegations of forced evictions in Gambella. He was arrested in March last year and faces what Human Rights Watch calls “spurious” charges of terrorism.

Okello Akway Ochalla, an Anuak former governor of Gambella who fled into exile in 2003, was detained and handed over to Ethiopian agents in 2014 during a trip to South Sudan, part of a tour to organise Anuak resistance to Addis Ababa.

He was flown back to Ethiopia and has been in jail there since. He faces charges under the counterterrorism law. The maximum penalty is death.

Akoth Adhom, a woman in her 60s, claims she knows of villages that have been relocated forcibly.

Asked who controls the land now, she says: “Al-Amoudi.”

THERE  is little evidence, even anecdotally, of evictions specifically to make way for investors. But the Anuak’s claim to their land is not based on titles to specific plots, explains Ojunni Ojulu Ochalla, a former nurse. “It does not mean that there is someone on every piece of land. Even in the bush, you have demarcated land: for hunting, conserving the forest, farming.

“The narrative is that this place is empty, (but) if you take the whole world, you are living only on a small part. That doesn’t mean someone can walk in and do what they want.”

A fault line of history — or, perhaps, of modernity — has opened up in Gambella. The forces of global markets have come up against the instinct to preserve a homeland.

If a global land rush is at hand, Gambella’s rift will not be the last.

Financial Times Limited 2016

World overlooks Ethiopia drought crisis that is leaving millions hungry

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Fatuma Hussein, feeds her child Yasin Ahmed at the Megenta Kebele clinic in a rural village Dubti Woreda, in Afar, Ethiopia. (Photo: Mulugeta Ayene, AP)

Fatuma Hussein, feeds her child Yasin Ahmed at the Megenta Kebele clinic in a rural village Dubti Woreda, in Afar, Ethiopia.
(Photo: Mulugeta Ayene, AP)

FENTALE, Ethiopia (USA Today) — Sitting in the blistering sun as she cradles her 2-month-old baby, Genet Tamisat is one of hundreds of mothers waiting to have their children checked for malnutrition, as Ethiopia faces its worst drought in decades.

“I have nothing to eat at home. I can’t even buy maize by myself,” said Tamisat, who also has a 4-year-old son. “People can look at us and think we’re OK, but we are in great danger. We have nothing.”

Despite the crisis confronting Tamisat and millions of other Ethiopians lacking food and drinking water, a world caught up in strife is paying insufficient attention to their plight, because it is distracted by other urgent needs.

The government and the United Nations are trying to raise $1.4 billion to feed 10.2 million Ethiopians, but only half has come through so far, as the wars in Syria andYemen plus the migrant crisis dominate the news.

“Fundraising for this response has been very slow,” said Chege Ngugi, national director of the charity ChildFund Ethiopia. “My priority is to support the efforts of the government of Ethiopia to save lives, but we’re not reaching everybody.”

A strong El Nino has blocked two consecutive rainy seasons that normally nourish crops that feed 85% of the country. The drought has forced the government to find additional food aid from the United States and other donors.

The U.S. Agency for International Development dispatched an response team to Ethiopia to provide emergency assistance that includes nearly $4 million in corn and wheat seeds for more than 200,000 families.

Amina Hussein's malnourished baby girl Safiya Amano is assessed by a health extension worker at the Halo Health Post in Ogolcho in Ethiopia's drought affected Oromia region. (Photo: Colin Cosier, AFP/Getty Images)

Amina Hussein’s malnourished baby girl Safiya Amano is assessed by a health extension worker at the Halo Health Post in Ogolcho in Ethiopia’s drought affected Oromia region. (Photo: Colin Cosier, AFP/Getty Images)

Here in the Oromia region, which includes central Ethiopia, the land is arid as far as the eye can see. Animal carcasses — some fresh, some old — are scattered across patches of dusty earth.
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Humanitarian needs in this Horn of Africa country have tripled since the start of 2015 as the situation deteriorates.

Malnutrition rates in the worst-affected areas have surpassed 20% — higher than theWorld Health Organization’s emergency threshold of 15%, said Challiss McDonough, regional spokeswoman for the U.N.’s World Food Programme.

This year, the food program will help more than 2 million children, pregnant women and breast-feeding mothers suffering from moderate acute malnutrition.

The U.N.’s children’s fund, UNICEF, estimates that almost 500,000 children need treatment for severe acute malnutrition.

“Even with interventions, the situation is getting worse,” said Eyoel Lemma, who works at ChildFund Ethiopia in Fentale.

He said ChildFund, with help from the U.N., also provides supplementary food and malnutrition treatment to children under age 5. But that becomes a major difficulty as families migrate to different areas looking for water and pasture for their livestock, as well as to find jobs.

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Residents of the Ziway Dugda district of Ethiopia wait for food at the Ogolcha food center. (Photo: Mulugeta Ayene, AP)

As a result, many people miss out on the food rationing programs.

One woman on the move is Haso Bultum, 27. After hours of walking in the sun across barren mountains, she reached a rural health care facility here in Fentale with her malnourished 9-month-old twins.

“It’s very hard. I’ve had no sleep, because we’re trying to find some food for our cattle,” she said. “To save ourselves we’re constantly moving.”

While Ethiopia has the fastest growing economy in the world and has lifted millions of citizens out of poverty, the reality is that 80% of Ethiopians are still dependent on agriculture.

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Workers move sacks of emergency food supplies in and out of Ethiopia’s largest strategic grain reserve depot in Adama.  (Photo: Colin Cosier, AFP/Getty Images)

McDonough from the World Fund Programme warned that her organization could run out of food within two months.

“We have been calling for urgent funding for months now, and still have only about a quarter of the resources that we need for the next six months. Unless we receive significant new funding very soon, we could start running out of food for relief assistance by May,” McDonough said.

Samuel Ferfu, manager of the Children’s and Family Charitable Organization in Fentale, said another major issue is the lack of access to water. Almost 6 million people need emergency water, according to UNICEF.

“There’s no water at all — the river is dry,” he said. “No water makes sanitation impossible, and as a result, the prevalence of disease will increase.”

For the time being, Ethiopians are praying that rain will reach the worst-affected areas, but flooding is a serious risk after a lengthy drought.

“Soon the rain will come, and people’s worries will be flooding. But they have nothing except their homes to lose. They’ve already lost all their animals and crops,” said Lemma from ChildFund Ethiopia.

For Tamisat, 27, and her young children, talk of rain in the coming months is a false hope.

“We have no water and no food,” she said, wiping sweat off her forehead. “I don’t know what is coming for the future, but I have no hope about the rain.”

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Hamed Dawud, deputy administrator of the Megenta area of Ethiopia inspects failed crops in the Afar region. The crops have failed and farm animals have been dying amid severe drought that has left Ethiopia appealing for international help to feed its people. (Photo: Mulugeta Ayene, AP)

Surviving the Second Conquest: Emperor Menelik and Industrial Plantations in Ethiopia’s Omo Valley

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A Mursi girl and young man, photographed in 2008

A Mursi girl and young man, photographed in 2008

(The Solutions Journal) — The many times I arrived at Bole airport in Addis Ababa, Ethiopia, there was always a sign that said “Welcome Home.” Its meaning never registered until an official from the Ministry of Culture and Tourism said it reminds all visitors that their ancestors were originally Ethiopian. Not only have fossils of our pre-human ancestors Lucy, Australopithecus afarensis, and Ardi, Ardipithecus ramidus, been found in Ethiopia, but so have the oldest known fossils ofHomo sapiens. These come from an area near the Omo River, now home to a small indigenous group, the Mursi. This area was designated the ‘Lower Valley of the Omo World Heritage Site’ in 1980 because of “its fundamental importance to the study of human evolution.”1 One theory has it that humans may have first settled on the shoreline of Lake Turkana 200,000 years ago when the lake was about 60 miles north of where it is today.2,3 Lake Turkana was once so large that it connected to the Nile River, with which it still shares the same species of fish. Turkana is the world’s largest desert lake. It has no outlet and counter-balances the inflow of the Omo River, from where it receives 90 percent of its water, by evaporation.4

The Omo Valley is currently home to a great diversity of ethnic groups: the Bodi, Mursi, Kwegu, Nyangatom, Kara, and Dassanech, who still live along the Omo River today, and the Suri, Hamar, Dime, and Dizi, who live in the higher, mountainous regions surrounding the valley. Lake Turkana is home to about 300,000 people,5 including the Turkana, Dassanech, Samburu, El Molo, Gabra, and Rendille groups.

The Omo Valley and Lake Turkana have long been an arena of conquest. In 1896, the Italians tried to seize Ethiopia, but were swiftly defeated by Emperor Menelik’s armies at Adwa.6 Shortly afterwards, Menelik sent a party of 30,000 Ethiopian warriors to take control of Southwest Ethiopia—which was formerly an area of independent groups and small states—to keep it out of the hands of European powers. Taking a page out of the Berlin Conference rulebook on how Europeans were to colonize Africa, Menelik occupied the southwest and planted flags at the north end of Lake Turkana.7

Colonizing forces set off waves of ecological consequences. The Italians unwittingly imported rinderpest via Indian cattle brought through the port of Massawa, Eritrea in 1887. Rinderpest subsequently spread through Ethiopia and all of Africa, killing 90 percent of its cattle. A third of Ethiopia’s population died from the resulting hunger, forcing many pastoralists to turn to agriculture. In stories the Mursi tell of their distant past, they used to nonchalantly plant sorghum seeds in the dung build-up of old cattle kraals and come back months later to harvest the grain. In the meantime, they looked after their first love, cattle.8 It seems likely that the rinderpest epidemic was instrumental in the Mursi becoming dependent, as they are today, on agriculture. Although many groups in the lower Omo have cattle-based cultures, they rely mostly on agriculture for their daily sustenance. The Tishana-Me’en, for example, have very few cattle, but still have a cattle-based culture. They use cattle in weddings, funerals, and in every other important ritual.9

Because of the loss of cattle and the reduction in grazing, the rinderpest epidemic likely led to the growth of woody thickets and a greater infestation of tsetse flies. Tsetse flies caused the epidemics of sleeping sickness that hit the area, killing humans and even more cattle. We know this scenario played out in nearby Uganda.10 Menelik’s troops, along with sleeping sickness and rinderpest, exterminated some ethnic groups, such as the Murtu and Gumba.11

Around this time, a British Consul was established on a cold mountain, in a tiny town, on the Ethiopian frontier. Its job was to stop Ethiopians from slave raiding in the British colonies of Kenya and Sudan.12 Slaves went to the Arab peninsula or domestic Ethiopian markets, and the incursion of the Amhara highlanders into the region dramatically increased slave-taking. Between 50,000 and 100,000 Dizi people in the mountains around the Omo Valley were reduced to 20,000.13The worst hit were settled farmers in mountainous areas. Pastoralists gathered up their cattle and ran, sometimes into the Sudan,14 or they hid in the malarial lowlands around the Omo River, which highland Amhara were afraid of on account of “the fever.”15

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The Tama Plains, found between the Omo River and the Mago Park, in the land of the Bodi and Mursi.

Slave-taking led to a curious phenomenon where peripheral pastoralists gained territory from settled farmers. As Italy again attempted to colonize the area in 1936, Amhara highlanders were forced to retreat.16 The Italians poured chemical weapons from airplanes onto Ethiopians on horseback, in contravention of international agreements.17 The Ethiopian defeat ended the slave trade, and with the Amhara gone, pastoralists took over lands denuded of farmers. The old Dizi terraces I saw while trekking in the pastoral Suri highlands were an eerie reminder of the slave trade.

For the next half century, the people of the Omo Valley were once again left mostly to their own devices. But in 1996, the Ethiopian government secretively commissioned the Omo-Gibe Basin Masterplan. The plan recommended that a large dam be built on the Omo River, accompanied by irrigated agriculture downstream.18 In 2006, rafters reported seeing major construction on the Omo.19 This was the first the world knew of the dam, which now reaches nearly 800 feet in height. As a result, the annual floods of the Omo have stopped, and so has much of its flow. Irrigated sugarcane plantations have been established in the northern areas of the Lower Omo Valley and are moving southward, carving large chunks out of the territories of local people, as well as the Omo and Mago National Parks.20 As of now, there seems little hope of the local ethnic groups recovering from this second conquest of the Omo Valley, as they did from Menelik’s conquest of 100 years ago.

The government’s plan is to force cattle-herders to give up their cattle and settle parcels of land too small for self-sufficient food production. This will exacerbate food insecurity in the area. Already, extreme hunger is being reported in the Omo Valley as the Gibe III reservoir holds back the Omo River’s annual flood.21 Abstraction of Omo water for plantations is projected to cause Lake Turkana’s water level to drop up to 65 feet.22 Fish stocks will plummet, and the lake’s already brackish water will become too salty to drink. Violence is inevitable, both around Lake Turkana and in the Omo Valley, as people will fight over ever-dwindling resources.23

The conflicts between irrigation and herding go well beyond the Omo Valley. For example, Karrayyu and Afar pastoralists were never compensated for the loss of land resulting from sugarcane plantations created in Ethiopia’s Awash Valley in the 1950s. They were denied access to the Awash River and were forced to drink from ponds of factory waste with high pesticide and fertilizer content. In 2010, food insecurity affected 93 percent of Karrayyu households.24,25 In the Malkaa Dakaa irrigation scheme in Kenya, destitute pastoralists were settled by a donor-supported, government project. When the donors left, the farm equipment fell into disrepair, production was much lower than expected, and the pastoralist that remained subsisted mainly from food aid.26

His_Hurd_Figure3

Mursi Community Conservancy scouts look at satellite imagery of their territory in 2009.

Solutions to the Omo problem are not going to be easy. According to the anthropologist David Turton, who has more than 45 years’ experience in the area, the resettlement project is woefully inadequate in following good development practice. Additional investigations suggested by independent reviewers need to be completed. The impact assessment of the Kuraz Sugar Development Project should be made public. The “three Cs: communication, consultation and compensation” have not been up to standard or have simply been ignored. Instituting “transparent communication,” “meaningful consultation with those to be displaced,” and “detailed and adequately-funded compensation and benefit-sharing strategies,” would go a long way to ensuring this becomes a true development opportunity for local people. A well-funded program of “livelihood reconstruction” needs to be put in place. This should focus on integrating existing livestock herding with the irrigated agricultural land the people have been promised.27 The peoples of the Omo Valley must be allowed to keep their cattle, a current point of contention. The vital protein that the milk provides wards off stunting that affects 40 percent of Ethiopia’s children.28 Cattle are also sold in markets to buy grain in times of hunger, thereby constituting a kind of famine insurance. The size of the irrigated plots given to the people should be increased.

The land area to be devoted to plantations needs to be scaled-back drastically from current plans. This would lessen the threat to Lake Turkana and leave more vital land for local people, while scaling back the number of highland migrant workers to the area, now estimated at 500,000.29 Migrants threaten to take large sections of local land and increase HIV rates. A global glut in the sugar market makes the idea of exporting sugar less feasible, and scaled-back plantations would fill domestic need. The technical demands of sugarcane cultivation in this remote region presents challenges to profitability.

Dr. Turton also rightly points out the need for local people to lead in the development process: “Above all, and given the knowledge, experience, and expertise of the affected people, they should be the ones to take the lead in arriving at the most effective solutions, and in planning specific strategies, with the government and NGOs playing a supportive and facilitating role.”30

Thankfully, groundwork towards these recommendations has already been laid. Local people have been developing a Community Conservation Area (CCA) and tourism project since 2008. It started when the Mursi visited CCAs in Kenya and Namibia. Kenya’s Il Ngwesi is run by the Maasai. They graze their cattle on the CCA and tourist revenue goes to send Maasai children to school and to other development projects. In Namibia, an impressive 17 percent of the country’s land area is now CCAs. After seeing these, the Mursi decided to form their own CCA and convinced the Bodi to join them. They instituted a community-wide hunting ban. Local scouts were hired through their Indigenous Community Association. Records showed a rise in wildlife populations. By managing the already high tourist volume, the Mursi raised USD$10,000 in the first six weeks—a large amount for Ethiopia at that time.31 Despite its promise, however, the CCA could not get government recognition and was stopped.

This remains an exciting possibility that can fulfill some of the good development practice guidelines of livelihood reconstruction, community-driven development, and integration of cattle-herding. A lodge and campsites, owned and run by the people with managerial assistance from NGOs and the government, could boost the local people’s revenue. Tourism to the area is criticized by the government and draws the ire of anthropologists (it is not a pretty sight in its current form). However, the Mursi and other local groups like it for one reason: it brings in money. At high season, droves of Landrovers flock to the Mursi, who currently only get a few dollars posing for photographs. Giving the Mursi more control over tourism would enable them to increase their income by, for example, offering wildlife tours and accommodation.

The CCA would work in conjunction with the Mago and Omo Parks for a greater combined area of wildlife protection. When the warden of Mago Park heard Mursi guards were guarding local game he exclaimed: “Half of our problem of wildlife protection is solved!” A long corridor left free of plantations on the Omo River would allow the Mursi and their cattle access to the Omo River, while wildlife would have a corridor to move between the Omo and Mago Parks. The Mursi-Bodi CCA plan is already supported, in some form, by the southern regional Culture and Tourism Bureau. Of particular interest is the Tama Plains between the Omo River and the Mago Park, which is the land of the Bodi and Mursi. It is of little value to the plantations, as it is too elevated to irrigate, but is suited to grazing cattle alongside wildlife. Local cattle raising can feed the demand for meat that will come with an influx of workers.

His_Hurd_Figure4

A Mursi wearing the peritoneum of a sacrificed ox that declared the beginning of the Mursi-Bodi CCA in 2009.

 

This project holds promise, if only it could get government approval. Hundreds of negative articles decrying the treatment of the ethnic groups and worrying about their future have appeared in the press, and local officials complain that this has affected the image of their region. After 50 years of literature on the adverse impacts of development projects,32 Ethiopia could be lauded as one of the countries to finally do development well—a feather in their cap to add to their impressive economic growth. But, if they continue on the path toward the disaster looming on the horizon, they will instead be known for committing one of the world’s worst environmental and developmental disasters.

References

  1. UNESCO World Heritage Centre. Lower Valley of the Omo. UNESCO World Heritage Centre [online] (2015)http://whc.unesco.org/en/list/17.
  2. David Tuton, personal communication.
  3. Butzer, K. Recent History of an Ethiopian Delta (The University of Chicago Printing Department, Chicago, 1971).
  4. Avery, ST. Lake Turkana and the Lower Omo: Hydrological Impacts of the Gibe III & Lower Omo Irrigation Development, Vol. 1 (University of Oxford, Oxford, 2012).
  5. Lake Turkana Under Threat. International Rivers [online] (2015) https://www.internationalrivers.org/resources/lake-turkana-under-threat-….
  6. Pankhurst, R. The Ethiopians (Blackwell, Oxford, 1998).
  7. Bulatovich, A. Ethiopia through Russian Eyes: Country in Transition 1896-1898 (The Red Sea Press, Lawrenceville NJ, 2000).
  8. David Turton, personal communication.
  9. Abbink, J. Funeral as ritual: an analysis of Me’en mortuary rites (southwest Ethiopia). Africa 47, no.2 (1992).
  10. Connah, G. African Civilizations an Archaeology Perspective (Cambridge University Press, Cambridge, 2001).
  11. Tornay, S. The Omo Murle Enigma in Peoples and Cultures of the Ethio-Sudan Borderlands (ed. Bender, ML) (Michigan State University, East Lansing, Michigan, 1981).
  12. Salvadori, C. Slaves and Ivory Continued: Letters of R.C.R. Whalley, British Consul, Maji, SW Ethiopia 1930-1935(Shama Books, Addis Ababa, 2010).
  13. Haberland, E. An Amharic Manuscript on the Mythical History of the Adi Kyaz (Dizi, South-West Ethiopia). Bulletin of the School of Oriental and African Studies, University of London 46, no. 2 (1983).
  14. Abbink, J. Email correspondence with author, October 21, 2014.
  15. Hodson, AW. Where Lion Reign; an Account of Lion Hunting & Exploration in S.W. Abyssinia (Skeffington & Son, London, 1929).
  16. Todd, D. War and Peace between the Bodi and Dime of Southwestern Ethiopia in Warfare among East African Herders (eds. Fukui, K & Turton, D) (National Museum of Ethnology, Osaka, 1979).
  17. Shillington, K. History of Africa, 3rd ed. (Palgrave Macmillan, New York, 2012).
  18. Avery, ST. Lake Turkana and the Lower Omo: Hydrological Impacts of the Gibe III & Lower Omo Irrigation Development, Vol. 1 (University of Oxford, Oxford, 2012).
  19. Terri Hathaway, formerly of International Rivers, phone call.
  20. Avery, ST. Lake Turkana and the Lower Omo: Hydrological Impacts of the Gibe III & Lower Omo Irrigation Development, Vol. 1 (University of Oxford, Oxford, 2012).
  21. Postel, S. Dam on Ethiopia’s Omo River Causing Hunger and Conflict. National Geographic [online] (December 2, 2015) http://voices.nationalgeographic.com/2015/12/02/dam-on-ethiopias-omo-riv….
  22. Avery, S. What Future for Lake Turkana? (University of Oxford, African Studies Centre, Oxford, 2013).
  23. Carr, C. Humanitarian Catastrophe and Regional Armed Conflict Brewing in the Transborder Region of Ethiopia, Kenya and South Sudan: The Proposed Gibe III Dam in Ethiopia (Africa Resources Working Group, Berkeley, CA, 2012).
  24. Elias, E. and F. Abdi. Putting pastoralists on the policy agenda: Land alienation in southern Ethiopia (Gatekeeper Series, IIED, 2010).
  25. Kloos, H. et al. Problems for Pastoralists in the Lowlands: River Basin Development in the Awash and Omo Valleys in Water Resource Management in Ethiopia: Implications for the Nile Basin (eds. Kloos, H & Legesse, W) (Cambria Press, New York, 2010).
  26. Hogg, R. Irrigation agriculture and pastoral development: a lesson from Kenya. Development and Change 14, no. 4 (1983).
  27. Turton, D. Hydro-power and irrigation development in Ethiopia’s Omo Valley: Development for Whom? Draft of speech given to Anglo-Ethiopian Society School of Oriental and African Studies, University of London, September 17, 2014.
  28. African Union Commission, World Food Programme, United Nations Economic Commission for Africa. The Cost of Hunger in Ethiopia [online] (2013) http://documents.wfp.org/stellent/groups/public/documents/communications….
  29. Vidal, J. EU diplomats reveal devastating impact of Ethiopia dam project on remote tribes. The Guardian [online] (September 3, 2015) http://www.theguardian.com/environment/2015/sep/03/eu-diplomats-reveal-d….
  30. Turton, D. Hydro-power and irrigation development in Ethiopia’s Omo Valley: Development for Whom? Transcript of speech given at the International Conference on Ethiopian Studies, Warsaw, August 24-28, 2015.
  31. Hurd, W., O. Olibui, and G. Bennett. Proposed Management Plan for Mursi Community Conservation Area. Unpublished document, 2010.
  32. Turton, D. Hydro-power and irrigation development in Ethiopia’s Omo Valley: Development for Whom? Transcript of speech given at the International Conference on Ethiopian Studies, Warsaw, August 24-28, 2015.

#OromoProtests – Continued, March 15, 2016

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‪#‎oromoProtests‬ Oduu Tarkaanfii Amma Nu Gaheen
============================

Ona Ebantuutti Itti Gaafatamaa Dhimma Tikaa fi Nageenyaa Wayyaanee Kan Ture Ajjeefame.

Godina Baha Wallaggaa Ona Ebantuutti yeroo dheeraadhaaf itti gaafatamaa dhimma tikaa fi nageenyaa Onichaa ta’uun hojjechaa fi ummata irraan dararaa ulfaataa ga’aa kan ture namni Geetaachoo Xilahun jedhamu Bitootessa 13,2016 Dilbata kaleessaa tarkaanfii irratti fudhatameen ajjeefame.

Farra ummataa fi gufuu QBO kan ta’e lukkee Geetaachoo Xilahun magaalaa Hindee maadheffatuun barattoota Oromoo fi sabboontota ilmaan Oromoo basaasaa, hiisisaa fi dararaan gara garaa akka Oromoota irra gahuuf yakka dhiifama hin qabne hanga guyyaa ajjeefamuutti raawwataa akka ture oduun SBO dhaqqabe ifa godha.

Namni kun gochaa isaa diinummaa fi farra ummataa ta’e kana irraa akka dhaabbatuuf dhaamsi isa dhaqqabus irraa dhaabbatuu waan dideef tarkaanfiin xumuraa irratti fudhatamee jira.

Tarkaanfii lukkee diinaa irratti fudhatame kanatti ummatni Oromoo Ona Ebantuu gammachuu isaa ibsataa jira jechuun oduun nu dhaqqabe ifa godhee jira.

Kanneen lukkee diinaa ta’uun warraaqsa ummata Oromoo FXG dura dhaabbatanii gufuu ta’uuf abbalaa jiran hundi akka karaa irraa maqanii fi warraaqsa ummataatti makaman irra deddeebiin dhaamsi darbaafii jira.


Oduu FXG; Godina Iluu Abbaa Boor Aanaa Hurrumuutti Baratootin mana Barumsaa Qophaahina sadarkaa 2ffaa fi Ummatin naannoo Bitootessaa 14 Bara 2016 hiriira bahuun ajeechaan ilmaan oromoo irraa haa dhaabbatu,OPDOn nu bulchuuf dhaadanoollee gara garaa dhageessisaa oolaniiru.akkuma aadaa jara humni goolessituu wayyaanee reebbicha jarri geggeesuu eegalaniin kan aaran goototin baratoota oromoo tarkaanfii of ittisuu fudhataniiru.baratootin heduunis hidhaati gurmaniiru jedha oduu argadhe.bifuma wal fakaatuun Aanaa Mattuu Ganda Burruusaattis mormiin wal faakaataan akka gegeeffamaa oole beekameera.
#‎BilisummaaOromoo‬-(15.03.2016, ‪#‎XumuraGarbummaa‬, Oromiyaa) Diddaa fi mormiin bifa adda addaan itti fufee jira. Duulli qeerroon bilisummaa Oromoo namoota hedduu humneessaa jira. Oromoon sodaa waggootaaf itti bulaa ture caabsanii dallaa bilisummaa ijaarrataa jira. Guyyaan bilisummmaa Oromoos fagoo miti.
Kan sodaatamus du’a kan hin oolles isa jedhe oromoon gaafa mammaku!
1653404_10207822066901331_8667963790266809200_n

Sakatta’insi mooraa Guddicha Main Campus Yuunibarsiitii Jimmaatti Jaabaate
Bitootessa 15,2016
Waan qabee gadi dhiisu kan dhabe humni diinaa Agaaziin guutummaa mooraa Yuunibarsiitii Jimmaa Kutaa lamaa wal qoodee qubsuma bakka lama taasifachuun kan jiru dararaa barattootaa itti fifee jira.Akkasuma Komaandara Moorichaa kan ta’e Kaalid Abbaa Tamaam wayiita kana icciita barataa dhabuun dhukkubbii kan itti ta’e haala barataa ittiin qabatu yoo dhabu shirrii sobaan yeroo barattootarratti Ragaa funaannachaa jiru kanatti haala mooraa of sodaachurraan guutummaa Doormiirra deemsisee sakataasisaa jirachuu gabaasi Qeerroo ibsa


Umanni Konso eenyuu?


Hawaasaatti Barattootii Oromoo Hiriira Bahanii Hidhaman,Aanaa Liiban,Nageellee Booranaa Keessalleetti Nama Hedduu Hidhan Jedhan


0A57FCCE-BC12-4EFA-9E6C-766FCFE3E0C6_cx3_cy13_cw94_w1000_r1_s_r1Barattootii Oromoo yuniversitii Hawaasaa kalee galgala hiriira mormii bahanii namii hedduun hidhame jedhan.

Barattootii tun yoo dorgommiin Ispoortii Guutuu Itoophiyaa kalee magaalaa Awaasaatti jalqabde istaadiyoomii keessa oolanii dallaa yuniversitiitti deebihanii hiriira mormii bahan.

“Reebichii ilmaan Oromoo irratti taasifamaa jiru, dararaan haa hafuu fi gaafii gara garaa gaafatanii,”jedha barataan yuniversitii sun baratu tokko.

“Achiin duubatti poolisoonni haala nu hin beekneen gibbii seenanii nu marsani odeeffannoo qamnuun nama 26 hidhaa jira.”

Pirezidaantin yuniveristii Hawaasaa Porofeeser Yoosef Maammoo ammoo “Kanneen hidhaman dhiisii kanneen hiriiraniiyyuu 20 hin caalan,”jedhaee,“ galgala yeroo ani saatii sadii irratti arge yoo baayyate,nama hiriira bahe 35 hin caalan…kaa dhaamanee fi hidhamelleen hin jiru,”jedha.

Gama kaaniin ammoo akka jiraattotii godina Gujii aanaa Liiban jedhanitti guyyaa lamaa fi sadeen dabran keessaa nama hedduun hiriira dhiyoo keessa jiran jedhanii hidhuutti jiran jedhan.

“Nama hedduu hidhanii dhaanan,” jedha namii maqaa ufii himachuu hin fedhin tokko aanaa Liiban irraa

Fulaa namii keessaa hidhan jedhan;Bulbul, Dhakaa-Qallaa, Simmintoo, Hadheessa, Qoraattii, Nageellee Booranaa fa jedhan.

“Wannii mirkanaa ani arge ganda sunitti poolisii aanaa Liibanii fi Federaalaa buusanii poolisiin sun nama dhaantee nama qaqqabdee ijoolleen mana barumsaatii baqattee.”

“Namii amma hidhaa jiru akka jedhanitti 30 tahaa 19 hardha gadi dhiisanii jara cufaa hirira baatan jedhanii hidhan,” jedhan.

Qorataan poolsii aanaa Liiban,obboo Teshoomee Qaallichaa, ”Wannii ani dhagahee hin jiruu namii qabamee nu gahe hin jiru, namii 19 fulaa teennatti hidhani ardha gadi dhhisanilleen hin jiru,”jedha.

Obboo Kadir Jibboo,Poolisii magalaaa Nageellee Booranaati“Womaa quba hin qamnuu namii nu biratti hidhame hin jiru,”jedha.

Hinboonyu! Hinkofallu!

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Zelealem Aberra Tesfa

zelalemNan beeka yaa aayyee….
Ta’usaa nan beeka, dubbii akka cookkoo
Yoon hinboowu jedhe, du’a intalakeetii du’a obboleettiikoo
Hinboowu yoon jedhe, du’a ilmakeetii, dua obboleessakoo;
hallaallich gurbaa
Hinboowu yoon jedhe, du’a obboleettiikee, dua adaadaakoo
ulfa ji’a torbaa
Ofiimee yaa dayee,
Inni harma mursiisuu fi, inni ulfa ajeesisu addaddummaa qabaa?

Nan beeka yaa aayyee….
Ta’usaa nan beeka, dubbii akka cookkoo
Hinboowu yoon jedhe, du’a jaarsa abbaakee, du’a akaakayyuukoo
Yoon hinboowu jedhe, du’a dayeekeetii, du’a ishee anaaf akkoo;

Yoom roobee, yoom caamee, maan ijakoo cuunfaa?
Yoom hoodee xumuree, maal gammadeen kolfaa?
Yookaan, jalbultii roorrooti, yookaan geggeessoo gidiraa
Xumura garbummaa, yookaan dhufa dhipuu haaraa
Yookaan dhalachuufi, yookaan, gatachuufoo jira
Yookaan, nuyi dhaqqabatu ammas dhufee taraa
Yookaan inmijaawaa, yookaan infashala
Yookaan, manii gaha, yookaan, karaa bulaa
Kanaafuu yaa dayee…
Lammiikoo isa du’eef, lakkii anoo hinboowuu geeraraan awwaala.

Atis, qusadhu imimmaankee, guyyaan tokko indhufaa
Gidiraanis darbee, dukkanis inifaa
Gaafa tokko taanu, boolli amuummates ofiisaan of cufaa
Gaafa walii gallee, aangoon nu cunqursus, lafa dhayee kufaa;
Kunoo bara sanaaf qusadhu imimmaankee, baras gadda teenyaa
Yoo fedhe inkofallaa, fedhe harqinee boonyaa.
Kanaafuu yaa giifti….

Qananii imimmaanii fi gammachuun kunuunuu
Booda itti deebina ammaaf yeroo hinqabnu
Ciriqii nu hudhee cabsee bahuu gayes, yaabnee gad haa qabnu
Fedhiinsaa utuu jiruu, lakkii hinjiru haa jennu
Miira haaleejjifannu, miira haa adoochinu.

Qusadhu imimmaankee…. Na dhagayi yaa deessu!
Eenyu akka sii gaddaafi kan harqite boossuu?
Yoo ilmaan amajaajii, addaan-babayiitti, rasaasa nuutti roobsuu
Dhiiga lammiikeenyaa dhukaasaan lolaasuu;
Kansaani kaayyoonoo naanee akka dhiisnu
Isa kaaneef dhiisnee, deebine akka ciisnu
“Nuyi kan balleese” jennee akka gaabbinu
Wal fefferecaane, akka wal tamsaasnu
Akka amala keenyaa, wal hahaaxensine akka wal gajaanu
Walitti galagalle, – akka amala keenya- gaabbiin akka wal nyaannu
Teellaas, “Isaa-baga!” jennee, baraartii kadhannee, akka jilbeenfannu;
Imimaan lolaasnee, gaddaan mataa buusnee, diina hingammachiisnu
Lakkii… nuyi ilmaan Oromoon hardha akkas hingoonuu!
Lakkii; hingoonu matumaa! Hingoonu, hingoonu konkumaa
“Hudduukeetti-mukaan!” yeroonsaa kunoo ammaa!

Qusadhu imimmaankee…. Na dhagayi yaa deessu!
Dawoo dukkanaatti, hadhaba keessatti, ilmaan keenya ajjeesu
Golatti galanii, wiskii habbuuqachaa, shampaanyii banachaa, gammachuu kaakkisu
Diinqaa as bahanii, ofirratti deeffachaa, dhugaa miliqsuudhaaf, soba kafandisu
Ilmaan haadha raayee ”Gaaneel” nuu moggaasu
Eenyutu sii gaddaafi kan harqite boossuu?
Gammachuusaaniitiif, of hinqarmammeessin, of hinqarmammeessu.
Hinbooyiin, haadha dhiira, deessuukoo yaa giifti
Isaaniif yoo ta’e, gaddii fi booyichekee burqaa gammachuuti.
Eenyu akka sii gadduufi? Albaadhessoo hingaddu
Waraabessa hinbeektuu, kan garaan jiraatu, kan ilkkaaniin yaadu?

Kanaafuu yaa dayee….kanin si kadhadhu
Goofaree filadhu
Addaannuu dhoobbadhu
Wayyaa miidhagfadhu
Ilkaan addeeffadhu
Geggeessaa warra du’ee addooyyee waammadhu
Sirba kottaa jedhi, faggaa kee fudhadhuu
Qalbii gudunfadhuu, icciiti dhokfadhuu
Ekeraa warra du’ee onnee keetti baadhuu
Jabduu jiruusaani, akka hinirraanfanne yoomiyyuu yaadadhu.

Eeyyeeni, addaannuu dhoobbadhu, ifii cululuqi
Morma ol qabadhuu, gatiittii tuulladhuu, kooriiti biddiiqi;
Miidhagii basha’i, booniiti bicaaqi
Cidhafaa cidheessi kokkolfaa gammadaa
Afeeri nyaachisi, warra ’bbaa aangoo hunda
Kanibaala gulloo, salgan dhala budaa
Waa malee hinkakaane, warri qoonqo abiddaa
Qocqocaa dhiyeessiif, albee fi morodaa
Muranii haa nyaatanii, eega ajjeesani, maaf lafatti bada!
Eyyeeni! Muranii haa nyaatanii beera waggaa dhibbaa
Muranii haa nyaatanii reeffaa obboleettiikee, ulfa ji’a torbaa
Muranii haanyatanii, reeffa ilma keetii hallaalicha gurbaa
Yoo beelaa isaan baase, reeffii mucaa durbaa.

Nuyi hardha hinboonyu, nuyi hardha hinkofallu
Reeffaa ijoollee keenyaa yommuttii awwaallu
Reeffaa maanguddootaa, reeffaa beera keenyaa, yommuttii awwaallu
Albadheessi beela’e xobbee, fi bilchaataa, yennaa qabee qalu
Lakkii nuyi hinboonyu, lakkii nuyi hinkofallu!
Isaan boowaa hinduune, nus boowaa hinawwaallu!
Isaan kolfaa hinduune, nus kolfaa hinawwaallu
Kaayyoo isaan du’aniif, nu harkatti hinfashalu
Yaadi isaan kaasani, deebi’ee akka hinkufne hundi waada haagallu!

Isaan boowaa hinduune….

Sodaa bara dheeraa ofirraa mulqanii
Rasaasa fuuldura akka qarqaa ejjanii
Utuu boquu hinbuusin, qoma itti dhiibani
Albaadhessa, booyyee ijatti tufanii
Wareega lubbuutiin, qabsoon maal akk ta’e, nutti agarsiisani
Hoggantoota keenya, tabjaajii baasani:
“Bilisummaan dhugaa badhaasa hinkennamu
Bilisummaan dhugaa kadhaan hinargamu
Dhiigaan yeroo dhufu kaninni mi’aawu akka damma daamuu
Yennaa qabsoon dhufu kaninni dhamdhamu!”
Jedani itti himani; addunyaa hundaafu fakkeenya ta’ani.

Kanaaf…nus akkumasaanii

Kooraan qoma dhiibnee
Booyyee ijatti tufnee
Gatiittii tuullannee
Morma ol qabanne;
Reeffaa ijoollee keenyaa kooraan geggeessina
Diinni nun gammaddu, garaa bobeessina.

Elaamee yaa dayee, deessuu qoma callee.
Nuyi diina hinqabnuu safuukeenyaa malee
Nuyi diina hinqabnuu garraamummaa malee
Nuyi diina hinqabnuu yoo arjummaa malee
Nuyi diina hinqabnuu yoo hoo-qubaa malee
Nuyi diina hinqabnuu yoo araaraa malee
Nuyi diina hinqabnuu nagaa keenya malee
Kanaaf amajaajiin ijoollee nu jalatti akka hoolaa qalee!

Safuutu nuun xaba, safuun bowwaa haalixu
Nagaatu nuun xaba, nagaa bowwaa haalixu
Hoo-qubaatu nuun xaba innis bowwaa haa lixu
Araaratu nuun xaba innis lafa haa lixu
Karaa qaawween kanaa lowanii nu lixu
Ijoollee nujalatti adamsanii fixu!

Saafuu kunuunsina isaan insalphisuu
Hoo-qubaa olkaasnaa isaan gadi buusuu
Arjummaa fayyisnaa isaan inajjeesuu
Araara yennaa jennu isaan balaa buusuu.
Waliin bullaa jenee…tokko taanaa jennee
Jaalala namummaa jibbaan geeddaranne
Nagaa buusnaa jennee…balaa ofitti fidne
Ulfina hiixannee, salphina hammaarranne
Waraabessa saafa golatti hidhannee
Mardhataa sassaabne, ukootti naqanne
Ol-adeemoo keenya xobbee ciniinsisne.

Dhageessa yaa deessu…
Adunyaa yeroo ammaatti, “safuu, safuu” jechuun, gowwummaa, gowwummaa!
Abbaa irree biratti, “nagaa, nagaa” jechuun dabuma, dabuma
Isa butee nyaatuuf, “araara, araara” jechuun mallattoo garbummaa
Kan gubbasii Waaqa, gajjallaadha lafa, kan aadas sarbamne sababi kanuma.

Kanaaf yaa dayee…

Egereen dhalootaa, yoo feete akka ifu
Boollii afaan bane akka ofiin of cufu
Utubaan cunqursaa buqqa’ee akka kufu;
Safuun haa dhidhimu, du’ee du’aa haa ka’u
Nagaan boolla haa lixu, lixee boollaa haa bawu
Araarrii haa du’u, du’ee du’aa haa ka’u
Garraamummaan haa du’u; du’ee du’aa haa ka’u
Yennaa kaayyoon keenya bakka manii ga’u!
Kunoo yeroo sana nagaa kunuunfanna
Hoo–qubaa bulchanna, safuu gabbifanna
Saba hundaa waliin, araaraan jiraanna.
Lammii keenya dhumeef baras gaddaa teennya
Qasaane kofalla, fedhe harqinee boonya.

Kanaafuu yaa giifti….
Qananii imimmaanii fi gammachuun kunuunuu
Booda itti deebina ammaaf yeroo hinqabnu
Miira haaleejjifannu, miira haa adoochinu
Ciriqii nu hudhee cabsee bahuu gayes, yaabnee gad haa qabnu
Fedhiinsaa utuu jiruu, lakkii hinjiru haa jennu,
Teellaaf haa qusannu, cimnee haa waakkannu
Qabattoo fi sabbataan mudhii haa hidhannu
Barii bilisummaatti waliin haa godaannu.
Yennaa achi geenyu…
Lammii keenya dhumeef, kunoo, yennas gaddaa teennya
Qasaane kofalla, fedhe harqinee boonya.

Zelealem Aberra Tesfa
12.03 2016
Helsinki / Finland

IBSAA EJJANNO (CAAYA TOKKUMMAA OROMOO MASRII) IRRA

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CAAYAA 1Duraan duursee nagayaa fi fayyaan Oromoo hunda bakka jiranitti haadhaqabu isiniin jenna. Akkuma beekkamu dhiheenya kana guyyaa 12/3/2016 ayyaanni OMN kan amata 2ffaa sababeefachuudhaan masri magaalaa kaayroo keessatti kabajamuun niyaadatama haata’u malee qaamni hinbeekamne dahoo OMN godhachuudhaan summii baqattoota Oromoo biyya masrii baqatummaadhaan jiraattan keessatti uumuun niyaadatama, akkasuma wanni ayyaana kana irratti argame ajandaa ykn qabxii guddoo ta’ee hawaasa Oromoo addunyaa keessa faca’ee  jira walumaagalatti qabsoo amma biyya keessatti deemaa jirutillee gufuu guddaa ta’ee argamee jira.

Yeroo jalqabaatiif diigaminsa hawaasa Oromoo sababii itti ta’e eega Kamal Galchoo bara 2006 tti  mootummaa itoophiyaa irraa ummata oromootti makame booda, akkasuma yeroo kanarraa kaasee Oromoo keessattiis paartiileefi garaagarummaa guddaa fidee jira,kun immoo qabsoo Oromoo akkamaletti laamsheessee jira wanni baayee nama gaddisiisu yeroo umanni Oromoo bal’aan biyya keessaa tokkummaan harka duwwaan diina qawwee baadhate duratti ifaan ifatti mirga isaaniitiif falmaa jiru keesatti,garuu wanni magaalaa kaayroo kana keessatti argaa jirru kan kanaan walfaaleessu.

Qabsoo umatta Oromoo keessatti takkaa namni alaabaa Oromoo irraa mufii qabu arginee hinbeeynu, garuu alaabaa Oromoo umanni Oromoo hundi itti amanu kanatti alaabaa biraa fidanii alaabaa dhiiyni ilmaan Oromoo  iratti dhangala’e  kan isaani gubbaa kaayaanii alaabaa umanni Oromoo itti amanu kana ukkamsuuf yalii godhaaturuun ni yaadatama kun immoo saba Oromoo bal’aa kana salphisuudha akkasuma hawaasa Oromoo biratti mufii guddaa fidee jira.

Sadarkaa addunyaa maratti akkasuma biyya keessattiis qeerroon ykn hawaasni Oromoo bal’aan hawwan,dargaggoo,shamarran,qotee bulaa fi daldaltoonni hundi alaabaa Oromoo beekamtuu fi tan seenaa qabdu tan walaalaan Oromoo fi hayyuun Oromoo iratti wareegame kana sodaa takka malee biyya keessatti olqabaa jiran nuus baqattoonni Oromoo alaabuma tana olqabaa jirra,akka baqataa Orommoottillee alaabaan haareeyni kun dantaa baqataa keenya kan miidhu tahuu cimsinee isiniif ibsuu barbaanna,kuniis:-

  1. Ilaachi dhaabbileen mirga dhala namaa kan addunyaa qabsoo Oromootiif qabanii fi dantaa baqattummaa Oromootiif qaban amantummaa isaan nuuf qaban shakkii keessa jalcha,fakkeenyaaf dhaabbatni geneva keessatti argamu kan maqan isaa UNPO (Unrepresented People Organization) ja’amu biratti alaabaan umanni Oromoo ittiin beekkamu alaabaa Oromoo tahuun beekkamaadha kun kanaan osoo jiruu alaabaan biraa Hawaasa Oromoo ykn baqataa keessatti argamuun shakkii qabsoo Oromootif rakkoo baqatummaa kenyaa kan fidu tahuu isiniif ibsina.
  2. Warreen alaabaa hinbeekkamne tana hawaasa keessa fidan kun warra dantaa keezii Oromoo baleesuuf deemanii fi warreen hidhata diinaa wajjiin ykn imbaasii itoophiyaatii wajji qaban tahuu ifaan ifatti iratti dhaqqabnee jirra ykn umanni kun OPDO biyya alaa tahuun isaanii hubanee jirraa.

Nutiis akka CTBOBM tti ayyaana OMN guyyaa 12/3/2016 kan waggaa 2ffaa sababeefachuuf ayyaaneefame kana iratti qaamni hinbeekamne dahoo godhachuudhaan waan qabsoo ummata Oromoo laamsheesuu fi dantaa baqataa dura dhaabatu argamuun hedduu nutii fi hawaasa Oromoottiis mufachiisee jira, nutiis yaaduma kana irraa kan ka’e Ibsa Ejannoo armaan gadii kana baafnee jirra .

  1. Nama dantaa baqataa Oromoo dura dhaabatu yoomiyyuu iratti qabsoofna!!
  2. Miidiyaa Oromoo kamiyyuu nideegarra,garuu miidiyaa Oromoo sababeefatanii dabtaa addaa ykn dantaa dhunfaa kan hawaasa miidhu kan hojatamu yoomiyyuu nibalaaleefanna!!
  3. Alaabaan Oromo malattoo fi gaachana ummata Oromooti yoomiyyuu nama alaabaa tana tuttuqu nibalaaleefanna!!
  4. Biyya masrii keessatti namoota alaabaa hinbeekamne qabatanii deemanii wajjiin tarkaanfi tokko wajjiin taarkaanfachuu akka hindandahamne  ibsina!!
  5. Namoota alaabaa gandaattiin deemu yoomiyyuu nibalaaleefanna!!
  6. Qabsoo Oromoo yoomiyyuu nideegarra ergamtoota wayyaaneetii fi OPDO yoomiyyuu duradhaabanna!!
  7. Magaalaa masrii tana keessatti sababa alaabaan hinbeekamne gad baate kanaan yoo hawaasni Oromoo kan kaayroo jiraatu walitti bu’u taate qaamni alaabaa hinbeekamne tana hawaasa keessa fide akka ittigaafatamummaa fudhatu cimsinee isin hubachiisa!!
  8. Yeroo FXG biyya keessaa finiinaa jiru kana keessatti alaabaa hinbeekamne kan gad baase kana isaa fi diina Oromoo ija takkaan laalla!!
  9. Oromoonni addunyaa irra jirtan hundinuu dhimma namni dhunfaadhaan ykn gareedhaan ofaa jiran kana akka qabxii mariitti laaluu dhiifnee qabsoo teenya kallattii hundaan finiinsu qabna !!

HUBACHIISA

Koreen CTBOBM tii fi irra caalaan hawaasaa Oromoo biyyaa Masrii waan rakkoo tana hubatani irra gahaniifi ayyaana OMN kan waggaa 2ffaa kan magaalaa kaayroo iratti gaggeefame kana irraatti hinhirmaanne, akkasumaas warreen ayyaana saniratti hirmaatan rakkoo kana ifaan ifatti hubatanii jiran.

Injifannoon Ummata Oromoo bal’aaf haata’u

Koree CTBOBM

Guyyaa 15/3/2016

Best Regards

KOREE CTBOBM
UORA – EGYPT
United Oromo Refugees Association in Egypt
Address: Elgomhuriya, St, Mohamed Salim Sub-Street House no.14, 1st floor Arab Maadi Cairo,
Website: www.uora-egypt.webs.com
 Contact: Chairman Directly | 00201127422462 | General Secretary: 00201112713537 
Facebook: Caaya Tokkummaa Oromoo Masrii
Twitter: @UORA-EGYPT 

TVOMT: #OromoProtest Gaafiif Deebii Jamboo Fii Hacaaluu Waliin Goone


Yunivarsiitii Adaamaa Fi Anaaleen Godina Qellem Wallaggaa Hangii Tokko Maal Keessa Bulanii Oolan?

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Jaallannee GammadaaTuujubee Horaa
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Wiixata Bitooteessa 14 bara 2016 galgala barattonni Oromoo kan Yunivarsitii Adaamaa Mootummaan Itiyoophiyaa nu hin bulchuu akkasumas dhiigii ijoollee Oromoo dhangala’e gumaa haa argatuu jechuun hiriiruu isaanii barattonni dubbatanii jiru. Yeroo kanattis polisiin addaa Oromiyaa kan mooraa yunivarsitichaa keessa duraanuu buufatee jira ittiin jedhan hiriira kana diiguuf aara himiimansuu fi dhukaasuu isaa ibsan. San booda baratonni gara lafa cisiicha isaaniitti erga baqatanii booda waraanni mootummaa Itiyoophiyaa doormii barattotaa cabsee seenuun barattoota gad baasuun jilbaan akka deemaniif dirqisisuu isaa fi sana booda gara Isataaadiyoomi mooraa sanaatti geessamanii garaan akka ciisan ta’uu isaanii barattoota keessaa ibsanii jiru.Halkan walakkaa ta’uuf daqiiqaan soddomni lafa hafeetti kan nu ciibsan qorra keessa bulle jedhan. Sana booda kutaan dhimmi nageenyaa kan mooraa yunivarsitii ganamaa qabee achuuma Istaadiyamii keessatti walgahii gaggeessuu isaa fi bulanii oolanii walakkeessa guyyaa irraa satadiyamii keessaa ba’uu dubbatu. Barattonni reebaman fi hidhaman akka jiraniis dubbatanii jiru. Prezidaantiin yunivarsitii Adaamaa Jang Lee dhimma kana kan ileen gabaasni akka isaan ga’ee fi garuu ibsa kennu akka hin dandeenye ibsan.

Godina Qallam Wallaggaa aanaa Jimmaa Horroo magaalaa Nuunnuu keessatti humnoonni mootummaa uummata nagaa reebaa hidhaatti naquu dhaan dararaa jiru jechuun jiraattonni himatanii jiru. Baatiiwwan arfan darban keessa hiriirawwan mormii geggeessaman isintu qindeesse jechuu dhaan mana namaa irra naanna’anii balbala cabsanii namoota hidhaatti guuruu, karaa irra illee deemuu sodaanne jedhu.  Haala jiraattonni uumame jechuun himatan kana qaama mootummaa biraa adda baafachuuf gara itti gaafatamaa waajjira OPDO obbo Nabiyyuu Raagaatti naannoon keenya nagaa dha. Tarkaanfiin fudhatames hin jiru jedhan.

Gama biraan achuma godina Qallam Wallaggaa aanaa Anfilloo magaalaa Ashii keessatti barattoonni hiriira ba’uu isaaniitiin humnoonni mootummaa itti bobb’anii kaan reebanii kan rasaasaan rukutame illee jiraachuu jiraattonni magaalatti ni dubbatu. Ittiin ka’umsi hiriira Sanaa maal akka ta’e jiraataan magaalattii tokko ennaa ibsan barsiistota isaanii keessaa lama qabamanii waan hidhamaniif akka gad dhiisaman gaafachuuf hiriira ba’an jedhan.

Bulchaan magaalaa Ashii obbo Gelaahun Leencaa himannaa uummataa kanaaf ennaa deebii kennan hiriirri geggeessame hin jiru. Martinuu seera qabaa ijoolleetu jeeqe, humnoonni nagaa eegisisuuf bobba’an malee miidhaa nama irra ga’e hin dhageenye jedhan.

Sagalee Qeerroo Bilisummaa Oromoo (SQ) Bitootessa 15 2016

#OromoProtests – Mass Protests, March 16, 2016

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‪#‎OromoProtests‬ Guyyaa har’a Bitootessa 16, 2016 Agaazin magaalaa Gincitti akkaa suuraa gubatti gaartan kaanan gurramaa olan. Uummata keenya kan magaalaa Gincii rabbiin/waqni wajjiin haa jiratuu!
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#‎OromoProtests‬ the following people have been arrested today from Gujii zone Hayi Dima district Dawa kebele and taken to unknown place. March 16, 2016
1. Shimalis dhadacha
2. Qumbii danbalaa
3. Duuba birdheessa
4. Kotee garbii
5. Dastaa Aanolee
6. Eebbisa Aanolee
7. Lataa dawwa


WASANUU DIIDOO
Hangaftoota mul’iftoota artii muuziqaa Oromoo keessaa tokko kan ta’e weellisaa Wasanuu Diidoo, nama yeroo duraatiif Finfinnee galma ‘Hager Fikir Theater’ keessatti afaan Oromootiin wallise ta’uun seenaa galmeesse. Wasanuu Diidoo maasinqoodhaan sirboota qalbii nama hawwatan sirbuun kan beekkamu yoo ta’u, sirboota isaa keessaa “Maasaan gamaa lafa hin baatu” fi “Alam Mangistaata bira deemna” kan jedhu kan irra deebi’amanii sirbaman waan ta’aniif gurra namoota hedduu keessa kan jiraniidha. Haalli boca sirbaa inni ijaare, yeroo ammaa kanattis fakkeenya guddaa ta’ee wallisoota lafaa dhufan karaarra kaa’ee jira. Namni seenaa dalage yoomuu ni yaadatama!
wasanu_diidoo



‪#‎OromoProtests‬-(16.03.2016, ‪#‎EndSlavery‬, Oromia) The “Bishaan Bishaan Revolt” will happen in Oromia soon as TPLF cutting water supply in many parts of Oromia.
This is a scene in Sude district, Arsi where people have to wait for days to get a jerrican of water.will come the Oromo resistance against foreign encroachment and domination in Oromia.
bishan


‪#‎BilisummaaOromoo‬-(16.03.2016, ‪#‎XumuraGarbummaa‬, Oromiyaa) Harargee Lixaa Aanaa Daaroo Labuu magaalaa Machaaraa keessatti didaan bifa addaan itti fufee jira. Diddaan ahga yoonaatti deema ajiru amma illee hin qabbanoofne. Baay’inaan barattoti kutaa 9 fi 10 baratan section 11 keessaa section 3 qofatuu erga mormii yeroo darbe sanatii kutaatti deebi’e. Haaluma kanaan kanneen kutaatti deebi’anis, guyyaa har’aa yeroo boqonnaatti mormii dhageessisuuf yaalii godhaniiru. Haata’uutii, humna waraanaa dursitee waan dhaqqabdeef sochii barattotaa uggurtee jirti. Sababa kanaan waaranni agaazii mana barumsaa sadarkaa 2ffaa fi qophaa’inaa Daaroo Labuu kan magaalaa Machaaraa weeraree oole.


#‎OromoProtests‬-(16.03.2016, ‪#‎EndSlavery‬, Oromia) Melbourne Oromos are heading to Canberra for 17th of March solidarity rally and for an important meeting with Australian Ministry of Foreign Affairs. It’s expected that Oromo community from South Australia, Western Australia, New South Wales and Queensland will join this important solidarity rally at Canberra.
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‪#‎BilisummaaOromoo‬-(16.03.2016, ‪#‎XumuraGarbummaa‬, Oromiyaa) Kunneen miseensota Hawaasa Oromoo biyya Australia kutaa Victoria keessaa yeroo ammaa gara magaalaa gudditti, Canberra, imalaa jiran. Akeeki imala kanaa diddaa Oromoo biyya keessa deeggaruu fi miidhaa fi dararaa ummata Oromoo irra gahaa jiru mootummaa Australiatti beeksisuuf akak ta’e qindeessitooti ibsanii jiru.
Hiriira gamtaan gaggeeffamu kun Kamisa boruu, Bitootessa 17 bara 2016 gaggeeffama; hiriira kana irratti argamuufis hawaasti Oromoo Kutaalee Victoria, South Australia, Western Australia fi New South Wales gara magaalaa gudditti Australia, Canberra, deemuutti jiran.
Bakka bu’ooti hawaasa Oromoos itti gaafatamtuu dantaa alaa Australia Ms.Juli Bishop waliin akka dubbatan sagantaan qabamee jira.
melbourn


‪#‎Oromoprotest‬ guyyaa har’aa Bitooteesa 16/2016
University adaama kessatii diddaa Gaggeeffameen humni agaazii mooraa marsani jiru. barattoota hedduus dararaa akka jiran gabaafamee jira.


#BilisummaaOromoo-(16.03.2016, #XumuraGarbummaa, Oromiyaa) Duulli OPDO qulqulleessuu kan sadarkaa giddu galeessaa eegalame. Duula ammaa kanaan miseensoti OPDO sadarkaa giddu galeessaatti argaman qoratamanii, tarkaanfiin irratti fudhatama.
Duula kana milkeessuuf geggeessitoonni giddu-galeessaa OPDO har’a irraa eegalee guyyoota sadiif qorannoo taa’u. Duulli geggeessitoota giddu-galeessaa OPDO kun Magaalota Finfinnee, Adaamaa, Shaashamannee, Naqamtee fi Jimmaatti geggeeffamaa jira. Duula kanas dabballooti Wayyaanee kalalttiin kan hordofanii fi kan to’atan ta’uun beekameera.
Adama

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‪#‎oromoprotests‬
Oduu Ammaantana 16 216 Roobii Har’aa Goodina Arsii Lixaa Aanaa Adaabbaa Magaalaa Adaabbaa keeysatti Mormiin Cimaan Gaggeeyfamutti jira . Mootummaan masgida rukuutuun amantiwwan biroo walin walitti buusuuf deemaa jira .
Humni Woraana Poolisa fi Fedraalli Ormiyaa Konkolaataa Hedduun Magaalaa Dodolaarraa Gamasitti Akka Fe’amaaran Jiraattota Naannootirraa Odeeffannoon Nugahe Ibseera Magaalaan Adaabbaa Humna woraaniitiin Akka Guutamte Nidhagahama Sagaleen Dhukaasaas Baay’inaan Akka Dhagahamuu Odeeffannoon Nugaheeraa Miidhaan Hanga Ammaatti Dhaqqabe Nun Geenne Intarneenni Guutumaan Guututti Akkan Hujne Hubanneerra .
adaabbaa


‪#‎OromoProtests‬-(16.03.2016, ‪#‎EndSlavery‬, Oromia)This is Abbas Roobaa Bulloo a 16 years old student who was gunned down by Agazi soldiers in Adaba town, West Arsi, today March 16, 2016.
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‪#‎BilisummaaOromoo‬-(16.03.2016, ‪#‎XumuraGarbummaa‬, Oromiyaa) Kun Abbaas Roobaa Bulloo, kan waggaa 16 ti. Abbaas guyyaa har’aa Arsii Lixaa magaalaa Adaabbaa keessatti waraan Agaaziitiin ajjeefame.
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Bitootessa 16,2016) Godina Harargee Lixaa fi Harargee Bahaatti magalota kannen akka Baddeessaa fi Aanaa Baabillee fi Calanqootti FXGn mootummaa abbaa irree wayyaanee akkuma raasetti itti fufeetu jira. Hidhaa fi ajjechaan kan irratti babal’ataa jiru Godina Lixa Harargee keessaa gochi diinaan raawwatamu hammaataa ta’ullee, ummatni keenya murteeffatee jira.
– Ajjechaa fi hidhaan boodatti nun deebisu
– Dhiigni dhangala’e akkasitti hin hafu; gumaa isaa BILISUMMAADHAAN baasna
– Hidhamtootni hamma bahanii fi hamma bilisummaa fi walabumma keenya
mirkaneessinutti qabson keenya itti fufa kan jedhu waraqaan gidduu kana bittimfamee jira.
Barataan kamuu hirmaannaa barumsaa dhaabee gara FXGtti fuula isaa guutummaatti deebisee kan jiru godina Harargee lamaanuutti jabeeffatee jira. Ummannis barattoota waliin dhaabbatee FXG galmaan gahuuf kutatee ka’ee jira.
Akka Oromiyaatti yeroo ammaa humni waraana wayyaanee kan qubatee jiruu fi konkolaataan daandiirraa dhagaa kaasu kan waraana magaalotaa fi dhaabbilee barnootaa yuuniversitiitti xiyyeeffatun socho’aa jiruu dha.
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‪#‎BilisummaaOromoo‬-(16.03.2016, ‪#‎XumuraGarbummaa‬, Oromiyaa) Godina addaa naannawaa finfinnee magaalaa sabbataa mana barumsa sadarkaa lammaffaa fi qophaa’inaa Sabbataatti ammaan tana ijoollee Oromootin FDG qabsiifame itti deemamaa jira.Humni waraana agaazii barattoota tumaa jira.
Barattooti garuu diddaa fi mormii isanaii jabeessanii jiru!


‪#‎OromoProtests‬-(16.03.2016, ‪#‎EndSlavery‬, Oromia) These are students in Shambu ( Horo Guduru Walaga) continue with their protest
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‪#‎BilisummaaOromoo‬-(16.03.2016, ‪#‎XumuraGarbummaa‬, Oromiyaa) Kun Diddaa Oromoo kan Bitootessa 16,2016 Barattootni mana barumsaa qophaa’ina Shaambuutiin gaggeessame. Barattooti kunneen diddaa fi mormii isaanii karaa nagaatiin gaggeessuun gaaffii abbaa biyyummaa Oromoo akka deeggarran mirkaneessan. Didda akana booda dhaadannoo addaddaa dhageessisuun mana barumsaa cufanii galanii jiru.
Barattooti hedduunis sababa Kanaan hidhaatti guuramaa jiru.
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‪#‎OromoProtests‬ mormii Guyyaa har’aa Bitooteesa 16/2016 Harargee Bahaa Anaa Malkaa Balloo magaalaa Harawaacaa keessatti taasifame akkan fakkaata. Poolisootnii agaazii uummata reebaa jiran.
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Hogganoonni OPDO ol’aanoon 500 ol tahan magaalaa Adaamaatti walgahiirra jiran waliigaltee dhabuun wal unkuraa jiru

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SBO Bitootessa 16, 2016

Oromo Voice Radio (OVR) Bitootessa 16, 2016

(SBO/VOL – Bitootessa 16, 2016) Qondaalonni ol’aanoon dhaaba maxxannee wayyaanee, OPDO, lakkoofsaan 500 caalan Galma Abbaa Gadaa magaalaa Adaamaatti argamutti walgahii gaggeeffatuun ibsameera. Lukkeeleen hogganoota baanaman kunneen walgahii isaanii guyyoota Lamaaf gaggeeffatuuf kan yaadanii turan tahus, gaaffiiwwan mirgaa, mormii fi yaadota faallaa fedhii diinaa tahan waltajjicharratti ka’anirraa kan kahe waliigalteerra gahuu hanqatanii guyyaa dabalachuudhaan akka walhammacan ibsameera.

Akka silaa karoora qabatanii waltajjichatti seenaniitti olola guyyaa Lamaaniitiin qondaalota ol’aanoo kanneen amansiisuudhaan akka isaan qajeelfama gooftolii isaanii, Wayyaanee/TPLF, irraa laatame hojiirra oolchuuf ummatatti bobbahaniif kan yaadame tahus, dabballootumti OPDO kunneen walgahii kanarratti gaaffilee mirgaa adda addaa kaasuudhaan ofuma isaaniitii wal unkuruutu ibsame.

Qondaalotni OPDO kunneen gaaffiwwan mirgaa ummanni kaasaa turee fi ammas itti jiru gaaffii keenya, gaaffii sirrii ti jechuun amanamtoota wayyaanee waltajjicharra turan waliin wal dhaban.

Gaaffilee ka’an keessaa dhimma Afaan Oromoo, lammiilee Oromoo hidhaman, aangoo OPDOn naannoo Oromiyaattis ta’ee sadarkaa Federaalaatti qabu, dhimma daangaa fi kkf waltajjicha irratti kaafamanii lukkeeleen kunneen irratti walii hin galle.

Olola guyyoota 2 booda ummatatti bobbaafamuudhaan siyaasaa wayyaanummaa lallabuuf kan qopheeffamaa turan qondaalonni ol’aanoon dhaaba maxxannee kanaa, gaaffilee hedduu kan kaasan yoo tahu kanneen keessaas:-

– Gaaffiwwan ummanni kaasee fi kaasaa jiru gaaffii keenya; hanga deebii argatanittis kana booda wal hin dhageenyu, kan waliin hojjennus san booda,

– Oromiyaa kan bulchaa jiru OPDO akka hin taanee fi bulchiinsi OPDO du’aa fi dadhabaa tahuu, wal qixxummaa hojii kan ilaallatu, Afaan Oromoo afaan hojii fi afaan Federaalaa maaliif hin taane?, lafaa fi qabeenya keenya ofii bulchuu qabna; TPLF maaliif nu tohata, gaaffiin mirgaa fi bilisummaa kaafamaa jirus gaaffiidhuma keenya; ajajaa fi tohannaa wayyaanee jalaa bahuu qabna kanneen jedhan waltajjicharratti ka’aniiru.

Qondaalonni ol’aanoon kunneen ummanni Oromoo siyaasaa biyyattii keessatti gahee isaaf malu waakkatamuu fi moggeeffamuu kan ilaaluu fi gaaffilee biroos ummanni Oromoo fi ABOn kaasaa bahanis dhiyeessuun kan mataa wal bowwaafachiisan yoo tahu kanneen keessaayis:-

– Sadarkaa hojiitti; waraana keessatti hirmaannaa dhabuu,

– Sadarkaa gaggeessummaa ol’aanaatti gaggeessummaa keessaa dhabamuu,

– Siyaasaa biyyattii keessatti Oromoon dhimmoota biyya keessaa fi biyya alaa ilaallatan akkasumas iddoowwan furtuu dha jedhaman irraa moggeeffamuu,

– INSA keessaa akkasums Muummee ministeeraa biraallee Oromoon dhabamuu fi gaaffilee biroo hedduu kaasuudhaan roorroo Oromoorra gahaa jiru ifatti walitti dubbataniiru.

Kanaanis gaaffiin ummanni Oromoo kaasaa jiru haqaa fi isaanis kan deeggaran tahuu ibsanii, gaaffilee ABOn qabatee falmaa gaggeessaa jiru kunneen gaaffilee ummataa waan tahaniif kabeebsaa fi kijibaan bira dabruu yookiin humnaan ukkaamsuuf yaaluu mannaa gurra laataniifii deebisaa quubsaa itti kennuun akka barbaachisu jala sararanii dubbatan.

Rakkoolee hanga ammaatti ummata Oromoorra gahaa turan kan geessisaa jiru dhaaba OPDO ti kan jedhan qondaalonni kunneen waltajjii kanarratti argaman dhugaa jiru baasanii walitti himuudhaan amanamtoota wayyaanee haqa ukkaamsuun irra-dibaan bira taruu yaadaniin wal dura dhaabbachuun ibsameera. Dhugaa jiru walitti himnee, walirraas fudhannee furmaataaf hin sossoonu taanaanii fi gaaffii ummata Oromoo kana ukkaamsuu fi maqaa xureessiin yakkatti lakkaawanii bira dabruuf yaadama taanaan waliin deemuu hin dandeenyu jechuudhaan walgahicha irratti mormii walgidduutti kaasuurraa keessa isaaniitti waldhabdeen uumamee, wal danqaniiru.

Amanamaan sirna wayyaanee, Pirezdaantii Oromiyaa ti jedhamu Muktaar Kadir wal dura dhaabbannoon qondaalota OPDO jabaachuurraa gara Galma Abbaa Gadaa qajeelus, dabballoota ol’aanoo aariin gutamanii gaaffilee mirgaa roobsan qabbaneessuu dadhabuutu gabaafame.

Qondaalonni ol’aanoon sabboonoo tahan sodaa tokko malee yaadaa fi gaaffilee dhiyeessaniin ejjennoo isaanii ifa kan godhan yoo tahu, kanaanis “Oromoon ajjeefamee dhiigni isaa gatii dhabee hin hafu; Oromoon yoomiyyuu tokkuma; gaaffiin ummataa gaaffii keenyallee dha, gaaffiin ABOs gaaffii ummataa ti. Kun immoo dhugaa irratti kan hundaa’e gaaffii sirrii waan taheef, itti fufuu fi deeggaramuu akkasumas deebisaa sirrii argachuu qaba jechuudhaan walgahicha mormiitti geeddaraniiru.

Raafama mudate kanarraa OPDOn ni diigama jechuun amanamtoonni sirna wayyaanee sodaatti akka jiran kan ibsame yoo tahu, mormii fi dura dhaabbannoo qondaalota ol’aanoo 500 ol tahan gidduutti mudate kana akkamittiin dhaamsina, dadhabnus qabbaneessinee qalbii isaanii wayyaanee jalatti deebisna kan jedhu hojii fi yaaddoo Muktaar Kadirii fi fakkaattota isaa tahuunis ibsameera.

OROMO BENEFIT CONCERT – MARCH 19 – FILLMORE SILVER SPRING

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